7F pengen ketemuan.....

Ya uda ketemuanny d kantin wkt break susa amat.....


Tiap hari jga ud ktemu kan???



7F

7F Kelas yang Indah

Kelas yang Indah 7F namanya. Tidak ada kelas di Dunia yang seindah 7F D(H+M)
Sebentar lagi kita akan berpisah, Sampai Jumpa kelasku Tercinta 7F D(H+M)...
I will Miss You...

7F belajar yg rajin!!!

Kta ms.Titi, ad lebih dari 2 anak 7F yang terancam gk naek klas...
jdi kta hrs pergunaik wkt 1 bulat bwt blajar sungguh"
ap lgi religion... yg skali merah gk naek klas...
trus civic ama BI jga...
jgn ampe Civic ama BI bikin nilai merah di raport loe...

Rank website 7F di hadapan dunia sekarang adalah....

rank website :

1.049.699

kabar tentang kenaikan rank akan diberitahukan setiap rank naik

Rank website 7F di hadapan Indonesia sekarang adalah....

rank website

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kabar tentang kenaikan rank akan diberitahukan setiap rank naik

Seekers of Christ : Watchman Nee (1903-1972)

Watchman Nee (Chinese: 倪柝聲; pinyin: Ní Tuòshēng; Foochow Romanized: Ngà̤ Táuk-sĭng; 1903–1972) was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China^[1]. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches" (Chinese: 地方教會).

Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him.^[2]Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings.^[3] Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books.^[4][5] During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai.^[6] In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.^[7]

Early life

Nee Shu-Tsu (Watchman Nee) was born in Foochow, China. Nee's grandfather, Nga U-cheng, born in 1840, was a Congregational preacher of the American supplies commission. He died in 1890. Nee’s father was Ni Weng-Sioe (W. S. Ni), born in 1877, and the fourth of nine boys. He was an officer in the Imperial Customs Service. He died in Hong Kong in 1941. Nee’s mother was Lin Gwo Ping (Peace Lin), who was born in 1880. She died at the age of 70, in 1950.

When Nee was 17 years old (1920), and still a student, he went to hear an evangelist by the name of Dora Yu, who charged the people to believe in Jesus Christ as Lord and Saviour, a call that Watchman Nee accepted.^[8] From that day on, he consecrated himself completely to Jesus Christ and to the preaching of the Gospel in China^[9]. After his conversion, many of his class-mates were converted due to his testimony and consecrated living.^[10] During Nee's college years, Miss. Margaret Barber, an independent British missionary was his teacher and mentor. She treated him as a young learner and frequently administered strict discipline.^[11] Miss Barber died in 1930 and left all her belongings to Watchman Nee.^[12]

Watchman Nee became intimately familiar with the Bible through diligent study of the Bible using various different methods.^[13] His development was strengthened by the influence of Jessie Penn-Lewis, Robert Govett, D. M. Panton, G. H. Pember, John Nelson Darby and many others, reading as many as 3,000 books from various authors since first century.^[14] In the early days of his ministry he spent one-third of his income on his personal needs, one-third on helping others, and the remaining third on spiritual books.^[15] He had an ability to select, comprehend, discern, and memorize relevant material, and grasp and retain the main points of a book while reading.^[16] In his gospel preaching and ministry, Nee always stressed more on the "inner-life" issue in a believer's life rather than the "outward-work".^[17] Nee claimed that to be a Christian is altogether a matter of the divine life.^[18] He believed that a belief is not a religion, and therefore he did not establish headquarters or create a hierarchy of leadership positions in the church.^[19] He once stood up and said against a certain collected assembly:

"You may well have light and truth, but knowledge alone will benefit you nothing."^[20]

Today many of his written books are published in English, although most have been translated from Chinese. He published regular articles in his own magazine, with The Present Testimony and The Christian being some of them.

[edit] The Normal Christian Life

Probably the best known book of Watchman Nee's is The Normal Christian Life. It was based on talks given by Watchman Nee at the time of and subsequent to his trip through Europe in 1938-1939. It expressed theological views on the first few chapters of the New Testament book of Romans. In the later sections of the book he presented his views on what the normal Christian life should be.

[edit] Later years

Between the period of 1940-1960, the local church in China underwent many trials and tribulations. Many of these local churches had been founded by Watchman Nee based upon his conviction of "one church for one city or town" on the ground of oneness among the believers. He asserted that geographic boundaries were the only legitimate ground to have different churches to express the one body of Christ on the earth (the local church). He strongly promoted the view that various ways of separating churches, such as apostles and their ministries, spiritual gifts, racial or social status, or different doctrines and missions was condemned by the word of God as division and sin, and as the works of the flesh.^[21]

In the period between 1923-1949, more than 700 local churches were created with an attendance of more than 70,000.^[22] During the Chinese Communist takeover, these "assemblies" formed the core behind the house municipalities. Through the efforts of Nee and his colleagues, local assemblies were founded all over China and among other Chinese-speaking communities in the Far East. Some of Nee's co-workers in this work later would become known outside of China (e.g. - Witness Lee, Stephen Kaung, Faithful Luke, Simon Meek, and others).^[23]

In 1949, Watchman Nee's co-labourer Witness Lee emigrated to Taiwan. In 1952, Watchman Nee was imprisoned by the Chinese government for his faith. He remained in prison until his death twenty years later.^[24] Watchman Nee's writings on matters of the individual Christian life have been a source of inspiration to Christians throughout the world, though his writings on the local churches -which he considered to be central to his ministry have been largely ignored by mainstream Christianity so far.^[6]

[edit] Persecution and death

Watchman Nee felt led by his belief in God to remain in Mainland China in spite of the threat of Communism, and to sacrifice everything to this end.^[25] Watchman Nee was arrested by the Chinese Communists in March 1952 for his professed faith in Christ as well as his leadership among the local churches. He was judged, condemned, and sentenced in 1956 to fifteen years' imprisonment.^[4][26] During this entire time, only his wife was allowed to visit him.^[27] In his final letter, written on the day of his death, he alluded to his joy "in the Lord":

"In my sickness, I still remain joyful at heart."^[28]

He died in confinement in his cell on May 30, 1972.

[edit] Influences

The theological influence of Watchman Nee (English for Nee To-Sheng ), went much further than his own circle reached; not only in his native country China but also outside in other countries.^[29] He changed his name to Watchman Nee because he saw himself as someone that stayed up in the middle of the night to awaken men of the coming of Christ.^[30] In 1928, Watchman Nee settled in Shanghai where he based his own speaking and publication work, the Shanghai Gospel Bookroom, which published books by Nee and others, as well as some Chinese translations of English-speaking authors - most notably the Christian teacher and writer T. Austin-Sparks, with whom Nee had a very close relationship fostered during his significant time at the Honor Oak Christian Fellowship Centre on Honor Oak Road in London, England.^[31] Nee's eschatological views were influenced by people such as Robert Govett and D.M. Panton. Nee's book Come, Lord Jesus, about the book of Revelation, quotes Govett's work several times.

[edit] Ministry, sufferings, and commission

Watchman Nee's ministry used eight different means to carry out what he believed had been wrought into him by God: preaching the gospel, teaching the Bible, traveling and revivals, contacting people, corresponding with people, holding conferences, conducting trainings, and producing publications.

Nee suffered much for his belief that, according to the Bible, denominations are wrong in that they divide the One Body of Christ.^[32] Because his firm stand for the oneness of the Body of Christ against the denominations, they caused him much suffering.^[33][34] Some denominations despised and criticized, some opposed, and did their best to destroy his ministry.^[35] They also spread false rumours about him and misrepresented him to the extent that Watchman Nee once responded,^[36]

"The Watchman Nee portrayed by them I would also condemn."

By the time Nee was arrested in 1952, approximately four hundred local churches had been raised up in China through his life and ministry. In addition, local churches had been raised up in the Philippines, Singapore, Malaysia, Thailand, and Indonesia. Today the local churches have grown to over 2,300 worldwide through the ministries of Watchman Nee and Witness Lee.

[edit] Works

Watchman Nee not only spoke frequently both privately and publicly, but he was also a prolific writer. His publications included gospel tracts, periodicals, papers, articles, newsletters, hymnals, and a chart of biblical prophecies. In addition to publishing various periodicals, papers, gospel tracts, etc, Watchman Nee also published many books for the carrying out of his ministry. Some of these books were messages published in his periodicals and reprinted in book form.

In addition to writing and publishing books and hymnals, some spiritual books in English were translated by him and under his publication ministry through the years.^[37]

[edit] Published works

In English there are approximately fifty-five books of him available, published through Christian Fellowship Publishers^[38]. Another source in English is The Collected Works of Watchman Nee, a 62 volume set covering his entire ministry - published by Living Stream Ministry ^[39] located in Anaheim, California, United States. These are made available primarily from notes taken by students during his many talks and translated by various publishing group.

Some of his best known books are:

• The Spiritual Man
• Spiritual Authority
• Mystery of Creation
• Gospel Dialogue
• The King and The Kingdom of Heaven
• Interpreting Matthew
• Come, Lord Jesus
• The Better Covenant
• Aids to Revelation
• The Overcoming Life
• The Normal Christian Life
• The Breaking of The Outer Man and The Release of The Spirit
• The Song of Songs
• Authority and Submission

Watchman Nee's best known books on "Church", "Church Life", and "the Church issues":

• The Normal Christian Church Life
• Church Affairs
• The Church and the Work: Rethinking the Work
• The Glorious Church
• Further Talks on the Church Life
• The Orthodoxy of the Church

[edit] Articles

There are also many books, booklets, magazines and articles published by Living Stream Ministry located in Anaheim, California, United States. Most of Watchman Nee's writings are from his own notes and magazines he himself published. Nee gave great importance to the end-time view of separate rapture and to apostles not exceeding their regional boundary in appointing elders of a locality; e.g., apostles of the churches in Judea, apostles of the churches in Asia Minor, apostles of the churches in Texas; elders of the church in Jerusalem, elders of the church in Ephesus, elders of the church in Dallas. In his later writings, he mainly focused on the Church and the Body of Christ (Eph. 4:23).^[40]

[edit] Nee's Name

His English name seems to be a literal variation of his Chinese name. 柝 (pinyin tùo) is a Chinese watchman's knocker or plaque, sounded to mark the hours of night. 聲 (pinyin shēng) means sound.^[6]

[edit] Books about Watchman Nee

• Chan, Stephen C.T. Wo Ti Kau Fu Ni To Sheng [My Uncle Watchman Nee]. Hong Kong: Alliance Press, 1970.
• Chen, James. Meet Brother Nee. Hong Kong: The Christian Publishers, 1976.
• Kinnear, Angus I. The Story of Watchman Nee: Against the Tide. Fort Washington, Pa.: Christian Literature Crusade, 1973.
• Leung Ka-lun. Watchman Nee: His Early Life and Thought [Chinese]. Hong Kong: Graceful House Limited, 2005.
• Watchman Nee: His Glory and Dishonor (Chinese). Revised and enlarged edition. Hong Kong: Graceful House Limited, 2004.
• Lyall, Leslie. Three of China’s Mighty Men. London: Overseas Missionary Fellowship, 1973.
• Roberts, Dana. The Secrets of Watchman Nee. Gainesville, FL: Bridge-Logos, 2005
• Lee, Witness. Watchman Nee: A Seer of the Divine Revelation in the Present Age. Anaheim, CA: Living Stream Ministry, 1991.
• (Compiled notes from Brother K.H. Weigh). "Watchman Nee's Testimony." Anaheim, CA: Living Stream Ministry, 1974 (1st edition).

[edit] References

1. ^ Chan, Kim-Kwong, and Alan Hunter. Protestantism in Contemporary China. Cambridge: University Press, 1993: pages. 121-123.
2. ^ M. E. Barber, Biography, by James Reetzke, Chicago Bibles and Books
3. ^ Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), by Witness Lee, Living Stream Ministry
4. ^ ^{a b} Melton, J. Gordon: Religious Leaders of America. Detroit: Gale Research, 1991: page. 407
5. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), page. 23
6. ^ ^{a b c} "The Writings and Sermons of Watchman Nee", Dimensions of Truth.
7. ^ Patterson, George. N: Christianity in Communist China. Waco, Tx: World Books, 1969: pages 72-73
8. ^ Nee, Watchman, Watchman Nee's Testimony, Living Stream Ministry
9. ^ Hanks, Geoffrey: Seventy Great Christians. Fearn, Scotland: Christian Focus Publications, 1994: pages. 295-298
10. ^ Compiled notes from K.H. Weigh. "Watchman Nee's Testimony." Anaheim, CA: Living Stream Ministry, 1974 (1st edition)
11. ^ Melton, J. Gordon. Religious Leaders of America. Detroit: Gale Research, 1991: page. 407
12. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), pages. 16-19
13. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), pages. 23-27
14. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), page. 25.
15. ^ Nee, Watchman, Watchman Nee's Testimony, Living Stream Ministry.
16. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age, page. 25
17. ^ "Watchman Nee's Life and Ministry: Burden and Commission", Living Stream Ministry.
18. ^ Lee, Witness: Watchman Nee: A Seer of the Divine Revelation in the Present Age, page. 85-86
19. ^ Fu, Tina. "Christians March Across Capital." China Post 4 May 1998: 20
20. ^ Watchman Nee's Life and Ministry: Means of Ministry, Living Stream Ministry.
21. ^ Patterson, George N. Christianity in Communist China. Waco, Tx: World Books, 1969: pages. 79-80
22. ^ Kauffman, Paul E.: China Yesterday. Hong Kong: Asian Outreach, 1975: 100-101.
23. ^ Entrepreneur, AC Magazine (1999), Huei Liu, Copyright 1999 AC Media Inc.
24. ^ Melton, J. Gordon. Religious Leaders of America. Detroit: Gale Research, 1991: page. 407
25. ^ Hanks, Geoffrey. Seventy Great Christians. Fearn, Scotland: Christian Focus Publications, 1994: pages. 296-297
26. ^ Hanks, Geoffrey. Seventy Great Christians. Fearn, Scotland: Christian Focus Publications, 1994: pages. 295-298
27. ^ Lee, Witness: W. Nee, A Seer of the Divine Revelation, Living Stream Ministry, page. 124
28. ^ "Watchman Nee's Life and Ministry", Living Stream Ministry.
29. ^ Bays, Daniel H., ed: Christianity in China from the Eighteenth Century to the Present. Stanford: Stanford University Press, 1996: page. 311
30. ^ Nee, Watchman: The Body of Christ, A Reality: (1978) CBS, Christian Fellowship Publishers. Inc.
31. ^ J. Gordon Melton: Watchman Nee, The Encycolpedia of American Religions, 5th edition: Gale Research Inc.
32. ^ Lyall, Leslie. Three of China’s Mighty Men. London: Hodder and Stoughton, 1980: page. 141
33. ^ Kauffman, Paul E: China Yesterday. Hong Kong: Asian Outreach, 1975: pages. 100-101
34. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), The Suffering of Watchman Nee, pages. 173-177
35. ^ Lee, Witness: Watchman Nee, A Seer of the Divine Revelation in the Present Age (ISBN 0-87083-625-0), pages. 173-177
36. ^ Lee, Witness: Watchman Nee: A Seer of the Divine Revelation in the Present Age, page. 177
37. ^ "Watchman Nee's Publications: Books Translated", Living Stream Ministry.
38. ^ "Christian Fellowship Publishers, Richmond, Virginia, United States
39. ^ Living Stream Ministry - Publisher of Watchman Nee and Witness Lee
40. ^ The Collected Works of Watchman Nee, Publisher: Living Stream Ministry, The Mature Period, 1942-1951 (Vol. 47-62). Available at "The Collected Works of Watchman Nee", Living Stream Ministry

sumber : http://en.wikipedia.org/wiki/Watchman_Nee

Thank You Einstein :)

By : Richard Nathaniel Chandra (Picture:http://nawwaf.files.wordpress.com/2009/02/einstein1.jpg)

Anda pasti tahu bahwa E=mc2 adalah rumus yang diciptakan Enstein.
rumus E=mc2 adalah rumus yang mengakibatkan bom sebesar 300 juta Joule.
Bom ini adalah bom yang menghancurkan kota Hiroshima dan Nagasaki.
Tetapi kita harus berterima kasih kepada Enstein atas rumusnya
(anda berkata:) Kenapa? untuk perkembangan dunia Fisika??
Jawabannya bukan!!!

Kita perlu berterima kasih karena kehancuran Hiroshima dan Nagasaki, Jepang pergi dari Indonesia pada bulan Agustus 1945, dan karena Jepang pergi, Ir.Soekarno dengan bebas membacakan text proklamasi dan Indonesia MERDEKA!!!

Kenangan Tak Terlupakan

posted by : Richard Nathaniel Chandra
Hai teman-teman, kalian pasti tidak lupa dengan moment pada gambar di samping. Ini adalah foto kelas 7F pertama yang lengkap dengan wali kelasnya. Pada saat retreat, kita juga pernah foto bersama, tetapi tidak bersama Ms.Titi. Ini adalah foto yang akan dipasang di yearbook tahun 2009. Foto ini akan menjadi kenangan bagi kelas 7F. Bagi teman-teman yang sedang visit website ini, anda bisa mendownload foto ini.

Inilah mereka (kiri ke kanan):
Atas : Michella, Clarissa, Michael, Nehemia
Tengah : Peter, Jordy, Nadya, Maitri, Putri, Ernes, Jessyca, Tifvannie, Santoso, William
Duduk : Ms.Titi, Eric, Felix, Sandy, Yudianto, Andre, Marcel, Richard, Mr.Pur



inilah cowok2 7F yang ganteng-ganteng.
Tapi si Michael kemana yaaa...???

Friends, Did You Remember This?

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Ilmuan Fisika : Albert Einstein

Posted By : Richard Nathaniel Chandra

Albert Einstein (14 Maret 1879–18 April 1955) adalah seorang ilmuwan fisika teoretis yang dipandang luas sebagai ilmuwan terbesar dalam abad ke-20. Dia mengemukakan teori relativitas dan juga banyak menyumbang bagi pengembangan mekanika kuantum, mekanika statistik, dan kosmologi. Dia dianugerahi Penghargaan Nobel dalam Fisika pada tahun 1921 untuk penjelasannya tentang efek fotoelektrik dan "pengabdiannya bagi Fisika Teoretis".

Setelah teori relativitas umum dirumuskan, Einstein menjadi terkenal ke seluruh dunia, pencapaian yang tidak biasa bagi seorang ilmuwan. Di masa tuanya, keterkenalannya melampaui ketenaran semua ilmuwan dalam sejarah, dan dalam budaya populer, kata Einstein dianggap bersinonim dengan kecerdasan atau bahkan jenius. Wajahnya merupakan salah satu yang paling dikenal di seluruh dunia.

Albert Einstein, Tokoh Abad Ini (Person of the Century)

Pada tahun 1999, Einstein dinamakan "Tokoh Abad Ini" oleh majalah Time. Kepopulerannya juga membuat nama "Einstein" digunakan secara luas dalam iklan dan barang dagangan lain, dan akhirnya "Albert Einstein" didaftarkan sebagai merk dagang.

Untuk menghargainya, sebuah satuan dalam fotokimia dinamai einstein, sebuah unsur kimia dinamai einsteinium, dan sebuah asteroid dinamai 2001
Rumus Einstein yang paling terkenal adalah (lihat E=mc²):

Masa muda dan universitas

Einstein dilahirkan di Ulm di Württemberg, Jerman; sekitar 100 km sebelah timur Stuttgart. Bapaknya bernama Hermann Einstein, seorang penjual ranjang bulu yang kemudian menjalani pekerjaan elektrokimia, dan ibunya bernama Pauline. Mereka menikah di Stuttgart-Bad Cannstatt. Keluarga mereka keturunan Yahudi; Albert disekolahkan di sekolah Katholik dan atas keinginan ibunya dia diberi pelajaran biola.

Pada umur lima tahun, ayahnya menunjukkan kompas kantung, dan Einstein menyadari bahwa sesuatu di ruang yang "kosong" ini beraksi terhadap jarum di kompas tersebut; dia kemudian menjelaskan pengalamannya ini sebagai salah satu saat yang paling menggugah dalam hidupnya. Meskipun dia membuat model dan alat mekanik sebagai hobi, dia dianggap sebagai pelajar yang lambat, kemungkinan disebabkan oleh dyslexia, sifat pemalu, atau karena struktur yang jarang dan tidak biasa pada otaknya (diteliti setelah kematiannya). Dia kemudian diberikan penghargaan untuk teori relativitasnya karena kelambatannya ini, dan berkata dengan berpikir dalam tentang ruang dan waktu dari anak-anak lainnya, dia mampu mengembangkan kepandaian yang lebih berkembang. Pendapat lainnya, berkembang belakangan ini, tentang perkembangan mentalnya adalah dia menderita Sindrom Asperger, sebuah kondisi yang berhubungan dengan autisme.

Einstein mulai belajar matematika pada umur dua belas tahun. Ada gosip bahwa dia gagal dalam matematika dalam jenjang pendidikannya, tetapi ini tidak benar; penggantian dalam penilaian membuat bingung pada tahun berikutnya. Dua pamannya membantu mengembangkan ketertarikannya terhadap dunia intelek pada masa akhir kanak-kanaknya dan awal remaja dengan memberikan usulan dan buku tentang sains dan matematika.

Pada tahun 1894, dikarenakan kegagalan bisnis elektrokimia ayahnya, Einstein pindah dari Munich ke Pavia, Italia (dekat kota Milan). Albert tetap tinggal untuk menyelesaikan sekolah, menyelesaikan satu semester sebelum bergabung kembali dengan keluarganya di Pavia.

Kegagalannya dalam seni liberal dalam tes masuk Eidgenössische Technische Hochschule (Institut Teknologi Swiss Federal, di Zurich) pada tahun berikutnya adalah sebuah langkah mundur dia oleh keluarganya dikirim ke Aarau, Swiss, untuk menyelesaikan sekolah menengahnya, di mana dia menerima diploma pada tahun 1896, Einstein beberapa kali mendaftar di Eidgenössische Technische Hochschule. Pada tahun berikutnya dia melepas kewarganegaraan Württemberg, dan menjadi tak bekewarganegaraan.

'Einsteinhaus' di kota Bern di mana Einstein dan Mileva tinggal (di lantai 1) pada masa Annus Mirabilis

Pada 1898, Einstein menemui dan jatuh cinta kepada Mileva Marić, seorang Serbia yang merupakan teman kelasnya (juga teman Nikola Tesla). Pada tahun 1900, dia diberikan gelar untuk mengajar oleh Eidgenössische Technische Hochschule dan diterima sebagai warga negar Swiss pada 1901. Selama masa ini Einstein mendiskusikan ketertarikannya terhadap sains kepada teman-teman dekatnya, termasuk Mileva. Dia dan Mileva memiliki seorang putri bernama Lieserl, lahir dalam bulan Januari tahun 1902. Lieserl Einstein, pada waktu itu, dianggap tidak legal karena orang tuanya tidak menikah.

Kerja dan Gelar Doktor

Pada saat kelulusannya Einstein tidak dapat menemukan pekerjaan mengajar, keterburuannya sebagai orang muda yang mudah membuat marah professornya. Ayah seorang teman kelas menolongnya mendapatkan pekerjaan sebagai asisten teknik pemeriksa di Kantor Paten Swiss pada tahun 1902. Di sana, Einstein menilai aplikasi paten penemu untuk alat yang memerlukan pengetahuan fisika. Dia juga belajar menyadari pentingnya aplikasi dibanding dengan penjelasan yang buruk, dan belajar dari direktur bagaimana "menjelaskan dirinya secara benar". Dia kadang-kadang membetulkan desain mereka dan juga mengevaluasi kepraktisan hasil kerja mereka.

Einstein menikahi Mileva pada 6 Januari 1903. Pernikahan Einstein dengan Mileva, seorang matematikawan. Pada 14 Mei 1904, anak pertama dari pasangan ini, Hans Albert Einstein, lahir. Pada 1904, posisi Einstein di Kantor Paten Swiss menjadi tetap. Dia mendapatkan gelar doktor setelah menyerahkan thesis "Eine neue Bestimmung der Moleküldimensionen" ("On a new determination of molecular dimensions") pada tahun 1905 dari Universitas Zürich.

Di tahun yang sama dia menulis empat artikel yang memberikan dasar fisika modern, tanpa banyak sastra sains yang dapat ia tunjuk atau banyak kolega dalam sains yang dapat ia diskusikan tentang teorinya. Banyak fisikawan setuju bahwa ketiga thesis itu (tentang gerak Brownian), efek fotolistrik, dan relativitas khusus) pantas mendapat Penghargaan Nobel. Tetapi hanya thesis tentang efek fotoelektrik yang mendapatkan penghargaan tersebut. Ini adalah sebuah ironi, bukan hanya karena Einstein lebih tahu banyak tentang relativitas, tetapi juga karena efek fotoelektrik adalah sebuah fenomena kuantum, dan Einstein menjadi terbebas dari jalan dalam teori kuantum. Yang membuat thesisnya luar biasa adalah, dalam setiap kasus, Einstein dengan yakin mengambil ide dari teori fisika ke konsekuensi logis dan berhasil menjelaskan hasil eksperimen yang membingungkan para ilmuwan selama beberapa dekade.

Dia menyerahkan thesis-thesisnya ke "Annalen der Physik". Mereka biasanya ditujukan kepada "Annus Mirabilis Papers" (dari Latin: Tahun luar biasa). Persatuan Fisika Murni dan Aplikasi (IUPAP) merencanakan untuk merayakan 100 tahun publikasi pekerjaan Einstein di tahun 1905 sebagai Tahun Fisika 2005.

Gerakan Brown

Albert Einstein, 1905

Di artikel pertamanya di tahun 1905 bernama "On the Motion—Required by the Molecular Kinetic Theory of Heat—of Small Particles Suspended in a Stationary Liquid", mencakup penelitian tentang gerakan Brownian. Menggunakan teori kinetik cairan yang pada saat itu kontroversial, dia menetapkan bahwa fenomena, yang masih kurang penjelasan yang memuaskan setelah beberapa dekade setelah ia pertama kali diamati, memberikan bukti empirik (atas dasar pengamatan dan eksperimen) kenyataan pada atom. Dan juga meminjamkan keyakinan pada mekanika statistika, yang pada saat itu juga kontroversial.

Sebelum thesis ini, atom dikenal sebagai konsep yang berguna, tetapi fisikawan dan kimiawan berdebat dengan sengit apakah atom itu benar-benar suatu benda yang nyata. Diskusi statistik Einstein tentang kelakuan atom memberikan pelaku eksperimen sebuah cara untuk menghitung atom hanya dengan melihat melalui mikroskop biasa. Wilhelm Ostwald, seorang pemimpin sekolah anti-atom, kemudian memberitahu Arnold Sommerfeld bahwa ia telah berkonversi kepada penjelasan komplit Einstein tentang gerakan Brown.

Pranala luar

Albert Einstein, 1951 (saat ulang tahun ke 72, diambil oleh Arthur
Sasse, photographer)

Sumber : http://id.wikipedia.org/wiki/Albert_Einstein



Go Physics.....

Guru Social

By : Richard Nathaniel Chandra

Pada zaman ini, kita semua hidup lebih modern. Semua bisa kita dapatkan dengan mudah tanpa harus bekerja. Tetapi, apakah kita mengetahui apa yang dilakukan oleh manusia-manusia pada zaman purbakala atau zaman masa lampau?

Ms Endah adalah guru Social yang mengajar 7F. Tanpa Ms Endah, kita tidak mengetahui bentuk-bentuk muka bumi, lapisan- lapisan bumi, atmosfer bumi, dan apa yang dilakukan oleh orang-orang pada zaman dahulu kala untuk mendapatkan yang mereka inginkan. Selain itu, Ms Endah adalah guru yang baik hati. Ms Endah adalah guru yang mudah bergaul dengan anak didiknya. Meskipun kadang-kadang pelajaran social membuat kelas 7F pusing, tetapi itu bukan salah Ms Endah. Kalau kita merasa bahwa pelajaran ini membuat pusing, maka kita harus berusaha supaya kita bisa mengerti dengan cara belajar dengan rajin, dan tidak berbicara pada saat Ms Endah sedang menjeaskan.



Bersatu kita teguh.... Bercerai kita runtuh.......

Go Social.......

7F is the best

By : Richard Nathaniel Chandra
Kelas 7F adalah sebuah kelas biasa di SMP Dian Harapan. Tetapi dibalik semua itu, semua orang tidak menyadari bahwa kelas ini adalah kelas yang unik. Kelas yang wali kelasnya Mr Purwanto dan Ms. Warsiti adalah kelas yang jarang ditemukan di dunia. Murid di kelas ini berjumlah 21 orang. Diantaranya adalah :
Andrean Hermanto
Chrisandya Sinurat
Eric Leonardo Lim
Ernes Tanudjaya
Fransisca Nadya Admadja
Felix Andrianto
Jeanne Clarissa Susanto
Jessyca Leonardjaya
Jordy Angkawijaya
Maitri Pangestika
Manuella PutriSari
Marcel Andreti
Michael R.H
Michella
Nehemia Audrian Abraham
Peter Jonathan
Richard Nathaniel Chandra
Santoso
Tifvannie Natalia
William Aditya Sarana
Yudianto
(mohon maaf bila ada kesalahan ejaan nama)
Dan kelas ini merupakan kelas yang the best sepanjang masa dan akan terus menjadi the best class sampai tahun ajaran ini berakhir.


Saya bangga menjadi bagian dari kelas 7F. Terima kasih